http://netlog.com/SaiidSoliman_005Saiid SolimanSolimanSaiidSaiidSoliman_005http://en.netlogstatic.com/p/tt/027/894/27894886.jpgEgyptAl Minufiyah SaiidSoliman_005's profile page

SaiidSoliman_005

Trust male - 60 years, QUWEISNA, Egypt


About me

My Netlog in Arabic: http://ar.netlog.com/bouascour_777
My CLAN: Wisdom Knowledge: http://en.netlog.com/clan/Bou_ascour_777SRG
My Multiply page: http://multiply.com/mail/updates/liondens...
My Facebook account: http://www.facebook.com/profile.php?id=10...
My Favourite site: http://en.netlog.com/go/out/url=-aHR0cDovL3d3- dy...

I love you all.
Remember to write me something in my GUEST BOOK, it's for you to write in.
See My Clan Too: http://en.netlog.com/clan/Bou_ascour_777SRG

╔══╦═╦╦╦═╦══╦══- - - - - ╦═╦═╦- PuT ThiS On Your
║║║║║║═║╩║║║║║║- - - - - ║╩║╩╣ NetlOg if u LoOoOve
╚╩╩╩═╩╩╩╩╩╩╩╩╩╩- - - - - ╩╩╩═╩- -♥prophet mohammad♥

It is not an easy job to talk about oneself. However, I see I have to present an introduction to loggers to let know the kind of person I am.

I …

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Date of birth
15/08/1949
Location
QUWEISNA (Al Minufiyah)
Egypt
Native language
English
Education
Profession
teaching (Unemployed)
Tags
Looking for
  • Friendships
Hobbies
READING, FISHING,COOKING, CAMPING and so
Sexual preferences
Heterosexual
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10 817 visitors since 25 November 2007.

The lotus flower in Ancient Egypt

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I am so grateful to Dr Ossama al-Saadawi for his support and for his help until this picture was ready to be a useful topic for historians and to those to whom it concerns. Saiid Soliman.

The lotus flower in Ancient Egypt

Ancient Egyptian lotus flower is most famous, shown so decorative and so beautiful. They used it as one of their phnographic symbols as well.

According to the latest theory, given by the greatest Egyptian Hieroglyphic scholar; Dr Ossama Al-Sa3dawi, the symbol stands for the sounds: [/hn/] that reads together as one Egyptian word as [/hanu/]. It is a member of six nouns that comply to the same grammatical rule. [the other five nouns are: abu;father, akhu; brother, Hamu, father in law (the parent of your wife), fu; mouth, thu (th of"the " ) ; holder / one to whom a material or a moral belongs]. We know that [/hanu/] is one of the names given to the female sexual organ. I have noticed, too, that the …


Guestbook 1584

- miguelon_73:
Congratulations for the African Nations Cup!
I saw the match. It was a hard one.
:)

Thank you very much for the greeting dear friend>Yes, Miguel, the fial was the hardest ever. and Giddou could finally …

http://netlog.com/SaiidSoliman_005Saiid SolimanSolimanSaiidSaiidSoliman_005http://en.netlogstatic.com/p/tt/027/894/27894886.jpgEgyptAl Minufiyah

posted by SaiidSoliman_005
1 February 2010


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Blog 256

al_Fayoum Water Wheels of Egypt

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al_Fayoum 7-Water Wheels of Egypt

picture

Fayoum has a great number of water wheels, perhaps as many as 200. This was an important addition to Fayoum's economy in the 3rd century BCE, allowing the stream …



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The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety.
I. There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Appareled in celestial light,
The glory and the freshness of a dream
It is not now as it hath been of yore-
Turn whereso'er I may,
By night or day,
The things which I have seen I now can see no more.
II. The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare,
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.

ODE: INTIMATIONS OF IMMORTALITY
William Wordsworth
 نعم الرفيق في بلاد الله تقوى الله ، ونعم المراح الإخلاص .
 لن يصل العبد إلى مرتبة الكمال وفيه بقية من حروف أنا.
 الشطاح يقف مع شطحه ، حاله الشطح إذا لم يسقط، والكامل لا يشتغل عن خدمته.
 الدعوى بقية رعونة في النفس لا يحتملها القلب ، فينطق بها لسان الأحمق.
 التحدث بالنعمة ذكر القربية والتخلص من تجاوز مرتبة العبدية.
 العارف لا ينظر إلي الدنيا ولا إلي الآخرة.
 كل الكمال ترك الأغيار وطرح الاستبشار بحوادث الأكوان والذل بكسوة الفناء بين يدي الحي الذي لا يموت.
 لا تجعل رواق شيخك حرماً وقبره صنماً وحاله دفة المكدية.
 الرجل من يفتخر به شيخه ، لا من يفتخر بشيخه.
 من صم سماعه عن أصوات الأغيار سمع نداء لمن الملك اليوم فنزل عن فرس كذبه وعجبه وأنانيته وحوله وقدرته ووحدته وانقهر في مقام عبوديته.
 إياك والقول بالوحدة التي خاض فيها المتصوفة.
 إياك والشطح ؛ فإن الحجاب بالذنوب أولى من الحجاب بالكفر : إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء .
 إذا رأيت الرجل يطير في الهواء فلا تعتبره حتى تزن أقواله وأفعاله بميزان الشرع.
 إياك والإنكار على الطائفة في كل قول وفعل ، وسلم لهم أحوالهم إلا إذا ردها الشرع فكن معه.
 التكلم بالحقائق قبل هجر الخلائق من شهوات النفوس .
 من عدل عن الحق إلى الباطل تبعاً لهوى نفسه ، فهو من الضلال بمكان.