khalique khan's blog

CONTROL OF SELF

LAST_MAAN_STANDING — Sun, 02 Aug 2009 13:05:50 UT

The most excellent Jihad is that for the conquest of self.

The exercise of religious duty will not atone for the fault of an abusive tongue.

A man cannot be a Muslim till his heart and tongue are so.

Whoever hath been given gentleness, hath been given a good portion in this world and the next.

Whoever suppresseth his anger, when he hath in his power to show it, God will give him great reward.

That person is wise and sensible who subdueth his carnal desires and hopeth for rewards from God; and he is an ignorant man who followeth his lustful appetites, and with all this asketh for God's forgiveness.

May God fill the heart of that person who suppresseth his anger with safety and faith.

"Give me advice," said someone. Muhammad said, Be not angry."

Muaz said, "At the time of my being dispatched to the judgeship of Yemen, the last advice Muhammad gave me was this, 'O Muaz! be of good temper towards people.'"

He is not strong and powerful who throweth people down; but he is strong who witholdeth himself from anger.

No person hath drunk a better draught than that of anger which he hath swallowed for God's sake.

DUTY OF BELIEVERS

LAST_MAAN_STANDING — Sun, 02 Aug 2009 13:03:13 UT

I have left two things among you, and you will not stray as long as you hold them fast; one is the Book of God, the other the Laws of His Messenger.

God hath made a straight road, with two walls, one on each side of it, in which are open doors, with curtains drawn across. At the top of the road is an Amonisher who saith, "Go straight on the road, and not crooked;" and above this Admonisher is another who saith to any who pass through these doorways, "Pass not through these doors, or verily ye will fall." Now, the road is Islam; and the open doors are those things which God hath forbidden; and the curtains before the doors the bounds set by God; the Admonisher is the Kuran, and the upper Admonisher God, in the heart of every Mumin (Muslim).

Verily ye are ordered the divine commandments, then forsake them not; ye are forbidden the unlawful, then do not fall therein; there are fixed boundaries, then pass not beyond them; and there is silence on some things without their being forgotten, then do not debate about them.

Happy is the Mumin (Muslim) for if good befalleth him, he praiseth and thanketh God; and if misfortune, praiseth God and beareth it patiently; therefore a Mumin is rewarded for every good he doth, even for his raising a morsel of food to the mouth of his wife.

Whoever hath eaten of pure food and practised my laws, and mankind hath lived in security from him, will enter into the Abode of Bliss.

Muhammad once said to Anas, "Son, if you are able, keep your heart from morning till night and from night till morning, free from malice towards anyone;" then he said, "Oh! my son, this is one of my laws, and he who loveth my laws verily loveth me."

I admonish you to fear God, and yield obedience to my successor, although he may be a black slave, for this reason, that those amongst you who live after me will see great schisms. Therefore hold fast to my ways and those of my successors, who may lead you in the straight path, having found it themselves; and ardently seize my laws and be firm thereto.

There was not any Messenger sent before me by God to mankind but found friends and companions, who embraced his maxims and became his disciples; after which were born those who gave out precepts which they did not practice, and did what they were ordered not to do; therefore those who oppose them with the hand, with the tongue, and with the heart are Mumins, and there is not anything in Iman besides this, even as much as a grain of mustard seed.

do not associate any one thing with God, although they kill or burn you; nor affront intentionally your parents, although they should order you to quit your wife, your children, and your property. Do not drink wine; for it is the root of all evil; abstain from vice; and when a pestilence shall pervade mankind, and you shall be amongst them, remain with them; and cherish your children.

There are three roots to Iman (Faith): not to trouble him who shall say 'there is no diety but God;' not to think him an unbeliever on account of one fault; and not to discard him for one crime.

He is not a good Mumin who committeth adultery or getteth drunk, who stealeth,or plundereth, or who embezzleth; beware, beware.

When asked to mention one of the most excellent parts of Iman (Faith) Muhammad said, "To love him who loveth God, and hate him who hateth God, and to keep your tongue employed in repeating the name of God." What else? He said, "To do unto all men as you would wish to have done unto you, and to reject for others what you would reject for yourself."

He who progresseth daily is yet far off from the Ideal.

When you speak, speak the truth; perform when you promise; discharge your trust; commit not fornication; be chaste; have no impure desires; withold your hands from striking, and from taking that which is unlawful or evil. The best of God's servants are those who, when seen, remind of God; and the worst of God's servants are those who carry tales about to do mischief and separate friends, and seek for the defects of the good.

He who believeth in one God and the Hereafter, let him speak what is good or remain silent.

He who believeth in one God and the life beyond, let him not injure his neighbors.

Speak to men according to their mental capacities, for if you speak all things to all men, some cannot understand you, and so fall into errors.

It is not a sixth or a tenth of a man's devotion which is acceptable to God, but only such portions thereof as he offereth with understanding and true devotional spirit.

Verily your deeds will be brought back to you, as if you yourself were the creator of your own punishement.

Adore God as thou wouldst if thou sawest Him; for if thou seest Him not, He seeth thee.

Feed the hungry and visit the sick, and free the captive, if he be unjustly confined. Assist any person oppressed, whether Muslim or non-Muslim.

"The duties of Muslims to each other are six." It was asked, "What are they, O Messenger of God?" He said, "When you meet a Muslim, greet him, and when he inviteth you to dinner, accept; and when he asketh you for advice, give it to him; and when he sneezeth and saith, 'Praise be to God,' do you say, 'May God have mercy upon thee;' and when he is sick, visit him; and when he dieth, follow his bier."

This life is but a tillage for the next, do good that you may reap there; for striving is the ordinance of God and whatever God hath ordained can only be attained by striving.

Commandments are of three kinds; one commands an action, the reward of which is clear, then do it; another forbids an action which leads astray, abstain from it; and in another arise contradictions, resign that to God.

The world is forbidden to those of the life to come; the life to come is forbidden to those of this world.

Do a good deed for every bad deed that it may blot out the latter.

A true Mumin is thankful to God in prosperity, and resigned to His will in adversity.

That which is lawful is clear, and that which is unlawful likewise: bu there are certain doubtful things between the two from which it is well to abstain.

Be ye imbued with divine qualities.

He is true who protecteth his brethren both present and absent.

All Muslims are as one body. If a man complaineth of a pain in his head, his whole body complaineth; and if his eye complaineth, his whole body complaineth.

All Muslims are like the components parts of a foundation, each strengthening the others; in such a way they must support each other.

Assist your brother Muslim, whether he be an oppressor or oppressed. "Bu how shall we do it when he is an oppressor?" enquired a companion. Muhammad replied, "Assisting an oppressor consists in forbidding and witholding him from oppression."

Muslims are brothers in religion and they must not oppress one another, nor abandon assisting each other, nor hold one another in contempt. The seat of righteousness is the heart; therefore that heart which is righteous, does not hold a Muslim in contempt; and all the things of one Muslim are unlawful to another: his blood, property, and reputation.

The creation is as God's family; for its sustenance is from Him: therefore the most beloved unto God is the person who doeth good to God's family.

The proof of a Muslims sincerity is that he payeth no heed to that which is not his business.

The Faithful are those who perform their trust and fail not in their word, and keep their pledge.

No man is a true believer unless he desireth for his brother that which he desireth for himself.

Verily when a Muslim is taken ill, after which God restoreth him to health, his illness hath covered his former faults, and it is an admonition to him of what cometh in future times; and verily, when a hypocrite is taken ill, and afterwards restored to health, he is like a camel which has been tied up, and afterwards set free; for the camel did not know for want of discrimination, why they tied him up and why they turned him loose; such is the hypocrite: on the contrary, a Mumin knoweth, that his indiposition was to atone for his faults.

Misfortune is always with the Muslim and his wife, either in their persons or their property or their children; either death or sickness; until they die, when there is no fault upon them.

Abusing a Muslim is disobedience to God; and it is infidelity to fight with one.

Every Muslim who calls a Muslim infidel will have the epithet returned to him.

It is unworthy of a Mumin to injure people's reputation; it is unworth to curse anyone; and it is unworth to abuse anyone; and it is unworth of a Mumin to talk vainly.

It is better to sit alone than in company with thw bad; and it is better to sit with the good than alone. And it is better to speak words to a speaker of knowledge than to remain silent; and silence is better than bad words.

Fear not the obloquy of the detractor in showing God's religion.

Refrain from seeing and speaking of the vices of mankind, which you know are in yourself.

Guard yourselves from six things, and I am your security for paradise. When you speak, speak the truth; perform when you promise; discharge your trust; be chaste in thought and action; and withold your hand from striking, from taking that which is unlawful, and bad.

That person is not of us who inviteth others to aid him in oppression; and he is not of us who fighteth for his tribe in injustice; and he is not of us who dieth in assisting his tribe in tyranny.

He is not of us who is not affectinate to his liitle ones, and doth not respect the feelings of the aged; and he is not of us who doth not order that which is good and prohibit that which is evil.

Ye will not enter Paradise until ye have faith, and ye will not complete your faith until ye love one another.

No man hath believed perfectly, until he wish for his brother that which he wisheth for himself.

Verily, each of you is a mirror to his brother: then if he seeth a vice in his brother he must tell him to get rid of it.

That person is not a perfect Muslim who eatheth his fill, and leaveth his neighbors hungry.

O ye who have embraced Islam by the tongue, and to whose hearts it hath not reached, distress not Muslims, nor speak ill of them, nor seek for their defects.

Do not say that if people do good to us, we will do good to them; and if people oppress us, we will oppress them; but determin that if people do you good, you will do good to them; and if they oppress you, you will not oppress them.

"Teach me a work, such that when I perform it God and men will love me." Muhammad said, "Desire not the world, and God will love you; and desire not what men have, and they will love you.

In prayers, all thoughts must be laid aside but those of God; in conversation no word is to be uttered which afterwards be repented of; do not covet from others, or have any hopes for them.

"There is a polish for everything that taketh away rust; and the polish for the heart is th remembrance of God." The companions said, "Is not repelling the infidels also like this?" Muhammad said, "No, although one fights until one's sword be broken!"

My Lord hath commanded me nine things: To reverence Him, externally, and internally; to speak the truth, and with propriety, in prosperity and adversity; moderation in affluence and poverty; to benefit my relations and kindred, who do not benefit me; to give alms to him who refuseth me; to forgive him who injureth me; that my silence should be in attaining a knowledge of God; that when I speak, I should mention Him; that when I look on God's creatures, it should be as an example for the: and God hath ordered me to direct in that which is lawful.

A Muslim who mixeth with people and beareth inconveniences, is better than one who doth not mix with them and beareth no inconveniences.

ARE WE FRIENDS???????????

LAST_MAAN_STANDING — Mon, 22 Jun 2009 09:41:34 UT

R we friends

or r we not?

u told me once

but i forgot

tell me now

and tell me true

so i can say

im here for u

of all the friends i have ever met

u r the one i wont forget

and if i die before u do

i ll go to heaven & wait for u

i ll give the angels back their wings

and the risk of loss of everything

juts to prove my friendship is true.

INFORMATION ABOUT QURAN PAK

LAST_MAAN_STANDING — Mon, 22 Jun 2009 08:53:23 UT

QURAN PAK MAIN

SEPARAY = 30

MANZIL=7

SURATEN=114

MAKKI=86

MADANI=28

RAKU=540

AYAT=6666

HAROOF=323760

ZABAR=39582

PESH=8804

MUDD=1771

SHUD=1243

NUQTAY=105681 HEN

NABI KAREEM S.A.W NE FARMYA

LAST_MAAN_STANDING — Tue, 16 Jun 2009 07:19:11 UT

NABI KAREEM S.A.W Ne Farmya

1. LABAS ki sadgi EMAN ki alamto main say aik hai

2. DUA k siwa koi cheez TAQDIR k faisale ko rad nehi kar sakti

3. NEKI k siwa koi cheez UMAR ko nehi barha sakti

4. SADKAY k siwa koi cheez MUSIBAT ko nehi tal sakti

5. ZAKAT k siwa koi cheez DOLAT or MAL ko pak nehi bana sakyi

6. ALLAH k KHOUF se tanhai mai rone k siwa koi cheez ALLAH k NARAZGI ko nehi mita sakti

7. ALLAH us shaks ko ABAD rakhta hai jo HADEES sun kar dosro ko pohay.

Ninty Nine Names of ALLAH

LAST_MAAN_STANDING — Sun, 24 May 2009 21:36:36 UT

The Prophet Muhammad (peace of Allah be upon him) said:
There are 99 names of Allah; he who enumerated them would get into Paradise : "

1. Allah: "Allah" is the personal name of God. Who is one, the owner of the entire universes without any partnership. Neither He has born someone nor He is born by anyone. He is unique in His personality and characteristics and no-one other than His is able to worship.

2. Al-Rahman: The One who gives blessings and prosperity to all beings without showing disparity.

3. Al-Rahim: The One who gives blessings and prosperity, particularly to those who use these gifts as Allah has said, and is merciful to the believers in the hereafter.

4. Al-Malik: He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies. The One with the complete Dominion, the One Whose Dominion is clear from imperfection.

5. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.

6. Al-Salam: He who free his servants from all danger and obstructions. He who gives His greeting to those fortunate people in heaven.

7. Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.

8. Al-Muhaymin: The One who witnesses the saying and deeds of His creatures.

9. Al-Aziz: The Defeater who is not defeated.

10. Al-Jabbar: The One that nothing happens in His Dominion except that which He willed.

11. Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them.

12. Al-Khaliq: The One who brings everything from non-existence to existence.

13. Al-Bari': The Creator who has the Power to turn the entities.

14. Al-Musawwir: The One who forms His creatures in different pictures.

15. Al-Ghaffar: The One who forgives the sins of His slaves time and time again.

16. Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything.

17. Al-Wahhab: The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.

18. Al-Razaq: The one who provides all things beneficial to His creatures.

19. Al-Fattah: The One who opens for His slaves the closed worldy and religious matters.

20. Al-'Alim: The Knowledgeable; The One nothing is absent from His knowledge.

21. Al-Qabid The Constrictor He who constricts.

22. Al-Basit: The Expander He who is the expander. (21 and 22) The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.

23. Al-Khafid The Abaser He who diminishes or decreases.

24. Ar-Rafi': The Exalter He who uplifts. (23 and 24) The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

25. Al-Mu'iz The Honorer He who makes one glorious, gives dignity, and treats one with respect.

26. Al-Mudhil: The Dishonorer He who lowers and puts one in the abasement and disgradation. (25 and 26) He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

27. Al-Sami': The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.

28. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.

29. Al-Hakam: He is the Ruler and His judgment is His Word.

30. Al-'Adl: The One who is entitled to do what He does.

31. Al-Latif: The One who is kind to His slaves and endows upon them.

32. Al-Khabir: The One who knows the truth of things.

33. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.

34. Al-'Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.

35. Al-Ghafur: The All-Forgiving The One who forgives all and a lot.

36. Al-Shakur: The One who gives a lot of reward for a little obedience.

37. Al-'Aliyy: The One who is clear from the attributes of the creatures.

38. Al-Kabir: The One who is greater than everything in status.

39. Al-Hafiz: The One who protects whatever and whoever He willed to protect.

40. Al-Muqit: The One who has the Power.

41. Al-Hasib: The One who gives the satisfaction.

42. Al-Jalil: The One who is attributed with greatness of Power and Glory of status.

43. Al-Karim: The One who is clear from abjectness.

44. Al-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.

45. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.

46. Al-Wasi': The All-Embracing The One who is limitless and abundance.

47. Al-Hakim: The One who is correct in His doings.

48. Al-Wadud: The One who who loves those who do good and bestows on them His compassion. He who is the only one who should be loved and whose friendship is to be earned.

49. Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.

50. Al-Ba'ith: The One who resurrects His slaves after death for reward and/or punishment.

51. Al-Shahid: The One who nothing is absent from Him.

52. Al-Haqq: The One who truly exists and whose existence has no change.

53. Al-Wakil: The One who gives the satisfaction and is relied upon.

54. Al-Qawi: The one who is the most Strong.

55. Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.

56. Al-Waliyy: The Supporter.

57. Al-Hamid: The praised One who deserves to be praised.

58. Al-Muhsi: The One who the count of things are known to him.

59. Al-Mubdi': The One who started the human being. That is, He created him.

60. Al-Mu'id: The One who brings back the creatures after death.

61. Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.

62. Al-Mumit: The One who renders the living dead.

63. Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.

64. Al-Qayyum: The One who remains and does not end.

65. Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.

66. Al-Majid: The Noble He whose highness is great, Who is beneficent and His munificence is rich.

67. Al-Wahid: The One without a partner.

68. Al-Ahad: The One who is the only one in universe.

69. Al-Samad: The Master who is relied upon in matters and reverted to in ones needs.

70. Al-Qadir: The One attributed with Power.

71. Al-Muqtadir: The One with the perfect Power that nothing is withheld rom Him.

72. Al-Muqaddim The Expediter He who gives Priority to someone others.

73. Al-Mu'akhkhir: The Delayer He who delays whatever he wants. (72 and 73) The One who puts things in their right places. He makes ahead what He wills and delays what He wills.

74. Al-Awwal: The One whose Existence is without a beginning.

75. Al-Akhir: The One whose Existence is without an end.

76. Al-Zahir: The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.

77. Al-Batin: He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.

78. Al-Wali: The One who owns things and manages them.

79. Al-Muta'ali: The One who is clear from the attributes of the creation.

80. Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.

81. Al-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.

82. Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.

83. Al-'Afuww: The One with wide forgiveness.

84. Al-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.

85. Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.

86. Thu al-Jalal wa al-Ikram: The One who deserves to be Exalted and not denied.

87. Al-Muqsit: The One who is Just in His judgment.

88. Al-Jami': The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.

89. Al-Ghaniyy: The One who does not need the creation.

90. Al-Mughni: The One who satisfies the necessities of the creatures.

91. Al-Mani': The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder

92. Al-Darr: The Distresser He who creates that which makes one dispondent.

93. An-Nafi': The Propitious He who creates all thing which provides goodness and benefit. (92 and 93) The One who makes harm reach to whoever He willed and benefit to whoever He willed.

94. Al-Noor: The One who provides divine light to the entire universe; to the faces, minds and hearts of His servants.

95. Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.

96. Al-Badi: The One who created the creation and formed it without any preceding example.

97. Al-Baqi: The One that the state of non-existence is impossible for Him.

98. Al-Warith: The One who has everlasting ownership of all things and whose Existence remains.

99. Al-Rashid: The One who guides to the right path.

100. Al-Sabur: The One who is patient, and revengeful to creatures and does not quickly punish the sinners.

--------------------------------------------------------------------------------

The Prophet's Recommendation Of Truthfulness And His Descri

LAST_MAAN_STANDING — Sat, 23 May 2009 21:22:40 UT

It is narrated from Ibn Mas'ud - Allah be well-pleased with him -- that he said: "Allah's Messenger said: 'You must be truthful! Verily, truth leads to righteousness, and righteousness leads to Paradise. One is ever truthful and pursues truthfulness until he is recorded, in Allah's presence, as most-truthful-and-trustful (siddiq). Beware of lying! Verily, lying leads to depravity, and depravity leads to Hellfire. One constantly lie and pursues falsehood until he is recorded, in Allah's presence, as a liar.'"

The above is narrated by al-Bukhari, Muslim, Abu Dawud, and al-Tirmidhi, who declared it sahih - the above is the latter's wording - as mentioned in al-Targhib and elsewhere.

The Prophet here recommends truthfulness. That is truthfulness of speech in harmony with the practical aspect of the Law; truthfulness of deeds with sincerity of intention for the sake of Allah Almighty; and truthfulness in states which are acquired through close attention (muraqaba) to Allah.

Then he showed that the realization of truthfulness brings one to rightousness (birr), which lexically signifies "vast and abundant goodness." What is meant here is vast and abundant goodness of faith, and the realization of the many, magnificent branches of faith.

Allah said: "It is not righteousness that you turn your faces to the East and the West; but righteous is he who believes in Allah and the Last Day and the angels and the Scripture and the Prophets; and gives his wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the poor due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the God fearing." (2:177)

Reflect on Allah Almighty's saying: "Such are they who are sincere," after He enumerated the branches of righteousness. Compare this with the Prophetic hadith in this chapter, and you will understand what is meant.

The Prophet (s) also showed that whoever realizes righteousness in faith, such realization will make him reach Paradise.

Then the Prophet warned against lying in word, deeds, and states. He showed that lying eventually leads to depravity (fujur), which, at the root, signifies "something passing its limit." What is meant here is that lying leads the liar to trespass the lawful bounds imposed on him by Allah Who decreed that he should stop at those limits. The Prophet showed that such depravity leads one to Hellfire without fail. Thus speech, deeds, states, and stations are all interrelated. Each leads to the other and produces effects in goodness or evil.

NEVER SAY

LAST_MAAN_STANDING — Sun, 05 Apr 2009 16:46:20 UT

NEVER SAY I LOVE YOU

IF YOU REALLY DONT CARE

NEVER TALK ABOUT FEELINGS

IF THEY AREN'T REALLY THERE

NEVER HOLD MY HAND

IF YOU ARE GOING TO BREAK MY HEART

NEVER SAY YOU ARE GOING TO

IF YOU DON'T PLAN TO START

NEVER LOOK INTO MY EYES

IF ALL YOU DIE IS LIE

NEVER SAY HELLO

IF YOU REALLY MEAN GOOD BYE

IF YOU REALLY MEAN FOREVER

THEN SAY YOU WILL TRY

NEVER SAY FOREVER

CAUSE FOREVER MAKES ME CRY

TRUE FRIENDS

LAST_MAAN_STANDING — Sat, 04 Apr 2009 13:56:40 UT

True Friends always pop up to say Hello....

True Friends don't Care if you're a lil' different...

True Friends never fight like cats and dogs...

True Friends will drive you anywhere!......

True Friends let everyone come along....

True Friends don't laugh at you when you get new glasses...

True Friends help you up when you're down...

and True Friends never let you do something you'll

regret when you wake up the next morning!

Send this little Message to all your True Friends.....

and let them know you care!

WILL YOU REMEMBER ME

LAST_MAAN_STANDING — Sat, 04 Apr 2009 13:53:25 UT

Keep in touch

because I miss you so much.

Your friendship & Love is so important to me,

and I hope that you agree!

Remember to call or write

so our friendship stays tight.

Because your friendship & Love I value,

and we'll be there for each other in all we pursue.!

Hope U Understand & Will You Remember Me????

ALWAYS KEEP SMILING

LAST_MAAN_STANDING — Fri, 03 Apr 2009 19:38:54 UT

Log ishq karte hain'Bade shor ke saath.

Humne bhi kiya,

Bade zor ke saath.

Magar ab karenge,

Thoda ghaur ke saath.

Kyonki kal usko dekha,

Kisi aur ke saath.

Kar diya izhare-ishq hamne telephone par

laakh rupaye ki bat thi,

do rupaye main ho gayee wah wah wah wah

Maine tujhe dekha

Dekhta raha

Dekhta hi gaya

Phir mujhe chashma lag gaya

Aur bhi cheezain bahut see lut chuki hain dil ke saath

Ye bataya dooston ne ishq furmane ke baad

Is liye kamre ki ek ek cheez "ckeck" karta hoon main

"Ek tere aane se pehle, ek tere jaane ke baad"

Taj Mahal kya cheez hai

main to usse bhi bada mahal banaoonga

aree Mumtaz to marke dafan hui thi

main to tujhe zinda hi dafna dunga.

Pearls of Wisdom‏

LAST_MAAN_STANDING — Fri, 03 Apr 2009 19:26:45 UT

Love starts with a smile, grows with a kiss,

and ends with a tear.

Don't cry over anyone who won't cry over you.

Good friends are hard to find, harder to leave,

and impossible to forget.

You can only go as far as you push.

Actions speak louder than words.

The hardest thing to do is watch the one you love,

love somebody else.

Don't let the past hold you back, you're missing the good stuff.

Life's short. If you don't look around once in a while

you might miss it.

A BEST FRIEND is like a four leaf clover,

HARD TO FIND and LUCKY TO HAVE.

Some people make the world SPECIAL just by being in it.

BEST FRIENDS are the siblings God forgot to give us.

When it hurts to look back, and you're scared to look ahead,

you can look beside you and your BEST FRIEND will be there.

TRUE FRIENDSHIP "NEVER" ENDS...Friends are FOREVER.

Good friends are like shooting stars....You don't always see them, but

you know they are always there.

Don't frown...

You never know who is falling in love

with your smile.

What do you do when the only person who can make you stop crying

is the person who made you cry?

Nobody is perfect until you fall in love with them.

Everything is okay in the end...

If it's not okay, then it's not the end.

Most people walk in and out of your life,

but only friends leave footprints in your heart.

SILLA

LAST_MAAN_STANDING — Wed, 01 Apr 2009 17:44:18 UT

chaha tu bohat lakin woh mila hee nahi

lakh koshish kee muger yeh fasla mitta he nahi

is zamany na majbore hee is qadar kia tha

mere kisi sada par woh thara hee nahi

khuda sa jholi pahla kar manga tha ussay

khuda na meri dua ko suna hee nahi

her aik sa sabab poocha terey na milny ka

her aik na kaha woh tere luyee bana hee niah

ma apni tamam koshisho k bawajood tujhy har gai

aur tu ussay mil gya jis na tujhy manga hee nahi

itni shidat sa chaha muger tu kisi or ka ho gaya

shyad is jahan ma wafa ka sila hee nahi

for your some one special

LAST_MAAN_STANDING — Sat, 28 Mar 2009 17:32:36 UT

"Special"
is a word
that is used to describe
something one-of-a-kind
like a hug
or a sunset
or a person who spreads love
with a smile or kind gesture.

"Special"
describes people
who act from the heart
and keep in mind the hearts of others.

"Special"
applies to something
that is admired and precious
which can never be replaced.

"Special"
is the word
that best describes
YOU!

Try Smiling
When the weather suits you not,
Try smiling.
When the coffee isn't hot,
Try smiling.
When your neighbors don't do right,
Or your relatives all fight,
Sure 'tis hard, but then you might
Try smiling.

Doesn't change the things, of course --
Just smiling.
But it cannot make them worse --
Just smiling.
And it seems to help your case,
Brightens up a gloomy place,
Then, it sort o' rests your face --
Just smiling.

FUNNY LETTER

LAST_MAAN_STANDING — Thu, 19 Feb 2009 21:59:34 UT

A little boy wanted Rs.50 very badly and prayed for weeks,
But nothing happened.

Finally he decided to write God a letter requesting the Rs.50.
When the postal authorities received the letter addressed to
God ,PAKISTAN ,they decided to forward it to the Finance Minister of Pakistan as a joke.

The Finance Minister was so amused, that he instructed his secretary to send the little boy Rs.20.
The Finance Minister thought this would appear to be a lot of money to a little boy, and he did not want to spoil the kid.

The little boy was delighted with Rs.20, and decided to write a thank you note to God, which read:

"Dear God: Thank you very much for sending the money. However, I noticed that you sent it through the Finance Minister in Islamabad , and those donkeys deducted Rs.30 in taxes ..."

Hadis-e-Mubarak

LAST_MAAN_STANDING — Thu, 19 Feb 2009 21:48:13 UT

Hadis-e-Mubarak
1- Nabi Karem S.A.W ne farmaya "Libas ki sadgi emaan ki alamton me se 1 alamat hai" Abu Daud

2- Hazrat Muhammad (S.A.W) ne farmaya "Dua k siva koi cheez taqdir k faisle ko rad nahi kar sakti aur naiki k siwa koi cheez umer ko nahi barha sakti"

3- Hazoor (S.A.W) ne farmaya "Jo banda mujh per juma k din or juma ki raat kasrat se durrod pak parhe ga, us ka drood pak me khud kano se suno ga"

4- App (S.A.W) ne farmaya "jis ne meri 1 hadis suni or phir dosron tak puncha di us k liye kayamat k roz meri shafa'at wajib ho gi"

EYES,LOVE AND TEARS

LAST_MAAN_STANDING — Sat, 14 Feb 2009 18:08:48 UT

There was a blind girl who hated herself because of being blind.
She hated everyone except her boyfriend.
One day, the girl said that if she could only see the world,
she would marry her boyfriend.
One lucky day, someone donated a pair of eyes to her!
Then she saw everything including her boyfriend....
Her boyfriend then asked her,” Now that u can see, will you
marry me?"
The girl was SHOCKED when she saw that her boyfriend was
blind!
She said,” I am sorry but i can't marry you because u are blind."
Her boyfriend walked away with tears...
and said,
"Please just take care of my eyes...."

SOME INTERESTING FACTS ABOUT HUMAN BEINGS

LAST_MAAN_STANDING — Sat, 14 Feb 2009 18:02:22 UT

Some Interesting Facts.......

[1] If you are right handed, you will tend to chew your food on your right side. If you are left handed, you will tend to chew your food on your left side

[2] If you stop getting thirsty, you need to drink more water. For when a human body is dehydrated, its thirst mechanism shuts off.

[3] Chewing gum while peeling onions will keep you from crying.

[4] Your tongue is germ free only if it is pink. If it is white there is a
thin film of bacteria on it.

[5] The Mercedes-Benz motto is 'Das Beste oder Nichts' meaning 'the best
or nothing'.

[6] The Titanic was the first ship to use the SOS signal.

[7] The pupil of the eye expands as much as 45 percent when a person looks
at something pleasing.

[8] The average person who stops smoking requires one hour less sleep a
night.

[9] Laughing lowers levels of stress hormones and strengthens the immune
system. Six-year-olds laugh an average of 300 times a day.

Adults only laugh 15 to 100 times a day.

[10] Frank Perdue's chicken slogan, "It takes a strong man to make a
tender chicken" was translated into Spanish as "it takes an aroused man to make a chicken affectionate. "

[11] Dalmatians are born without spots.

[12] Bats always turn left when exiting a cave.

[13] The 'v' in the name of a court case does not stand for 'versus', but
for 'and' (in civil proceedings] or 'against' (in criminal proceedings]

[14] Men's shirts have the buttons on the right, but women's shirts have
the buttons on the left

[15] The owl is the only bird to drop its upper eyelid to wink. All other
birds raise their lower eyelids

[16] The reason honey is so easy to digest is that it's already been
digested by a bee

[17] Roosters cannot crow if they cannot extend their necks

[18] The color blue has a calming effect. It causes the brain to release
calming hormones

[19] Every time you sneeze some of your brain cells die

[20] Your left lung is smaller than your right lung to make room for your heart

[21] The verb "cleave" is the only English word with two synonyms which are antonyms of each other: adhere and separate

[22] When you blush, the lining of your stomach also turns red

[23] When Hippos are upset, their sweat turns red

[24] The first Harley Davidson motorcycle was built in 1903, and used a
tomato can for a carburetor

[25] The lion that roars in the MGM logo is named Volney

[26] Google is actually the common name for a number with a million zeros.

[27] Switching letters is called spoonerism. For example, saying jag of
Flapan, instead of flag of Japan

[28] It cost 7 million dollars to build the Titanic and 200 million to
make a film about it.

[29] The attachment of the human skin to muscles is what causes dimples.

[30] There are 1,792 steps to the top of the Eiffel Tower.

[31] The sound you hear when you crack your knuckles is actually the sound of nitrogen gas bubbles bursting.

[32] Human hair and fingernails continue to grow after death.

[33] It takes about 20 seconds for a red blood cell to circle the whole
body.

[34] The plastic things on the end of shoelaces are called aglets.

[35] Most soccer players run 7 miles in a game.

[36] The only part of the body that has no blood supply is the cornea in
the eye. It takes in oxygen directly from the air.

[37] Every day 200 million couples make love, 400,000 babies are born, and 140,000 people die.

[38] In most watch advertisements the time displayed on the watch is

10:10 because then the arms frame the brand of the watch (and make it look like it is smiling.)

[39] Colgate faced big obstacle marketing toothpaste in Spanish speaking
countries. Colgate translates into the command "go hang yourself."

[40] The only 2 animals that can see behind it without turning its head
are the rabbit and the parrot

[41] Intelligent people have more zinc and copper in their hair.

[42] The average person laughs 13 times a day

[43] Do you know the names of the three wise monkeys? They are: Mizaru(See
no evil), Mikazaru(Hear no evil), and Mazaru(Speak no evil)

[44] Women blink nearly twice as much as men

[45] German Shepherds bite humans more than any other breed of dog

[46] Large kangaroos cover more than 30 feet with each jump

[47] Whip makes a cracking sound because its tip moves faster than the
speed of sound

[48] Two animal rights protesters were protesting at the cruelty of
sending pigs to a slaughterhouse in Bonn. Suddenly the pigs, all two thousand of
them, escaped through a broken fence and stampeded, trampling the two
hapless protesters to death

[49] If a statue in the park of a person on a horse has both front legs in
the air, the person died in battle; if the horse has one front leg in the
air, the person died as a result of wounds received in battle; if the
horse has all four legs on the ground, the person died of natural cause.

[50] The human heart creates enough pressure while pumping to squirt blood
30 feet!!

MAQBOOL BHUT KASHMIRI FREEDOM FIGHTER

LAST_MAAN_STANDING — Sat, 07 Feb 2009 15:00:52 UT

MAQBOOL BUTT BIRTH AND CHILDHOOD

Maqbool Butt was born on 18th February 1938 to a peasant family in Trahagam village Tehsil Handwara, district Kupwara. His father was called Ghulam Qadar Butt. All we know about his mother is that she died when Maqbool Butt was 11 years old pupil in the village’s primary (junior) school. He had a younger brother Gulam Nabi Butt. As per traditions Ghulam Qadar married again to provide mothering for his children. From second wife he had two sons, Manzoor Ahmed Butt and Zahoor Ahmed Butt and three daughters. The early years of Maqbool Butt’s life, like thousands of other Kashmiri children were shaped by the harsh living conditions that characterised the life of peasants at this juncture of Kashmir history.

It was the feudal system in the Maharaja’s Kashmir that forced Maqbool Butt to participate in the first political action in his life long struggle against suppression, occupation and for equality, freedom and social justice. Telling this story on 12 April 1972 from Camp Prison Lahore in a letter written in reply to Azra Mir, the daughter of veteran Kashmiri political activist and intellectual, G.M. Mir who was in prison with Maqbool Butt in relation to the hijacking of an Indian plane ‘Ganaga’, Maqbool Butt wrote:

It was 1945 or 1946 when I was eight or nine years old child. At this time Kashmir was ruled by the Dogra Family and the entire Kashmiri nation was living a life of slavery. One of the many forms of slavery is called feudalism. The feudalism gets established when the king allocates pieces of land to few people. Because these are loyal to the king and help him in suppression and oppression of his riyahaya (subjects) so they are made owner of large landholdings for their services. These landholdings are called their jagirs; estates. The Jagirdars; feudals neither plough nor sow in these lands. They do not put any labour in the land. Ploughing, sowing and producing the crops are the jobs of the kisans; peasant. All Jagirdar does is that when the crops are ready he appears in the fields and takes all the produce away leaving minimal for the kisans. The Dogra rulers also had appointed jagirdars in our country. The peasants did all the labour but the owners of the lands and their produce were these very jagirdars. The owner of our regions’ lands was a Jagirdar by the name of Dewan. Although we never seen this jagirdar but his agents who were called Kardars( literally mean ‘making others work) used to collect grains and fruits from the peasants. In the year this incident happened most of the crops were destroyed by the bad weather. Therefore the produce was next to nothing. Because of the low produce the peasants were not able to provide the jagirdar as much anaj;grains as they used to provide previously. On this the Kardars of Jagirdar started harassing and beating up the peasants in the entire region. They raided the houses and grain stores of the poor peasants and lashed them. But what did they have to give for Jagirdar? When the required amount of grains could not be collected the Jagirdar himself came to our village in his motorcar. This was the first time that a motorcar came to our village and we were astonished to see it. The peasants of our village got together and pleaded before the jagirdar for some concessions. They told him in details the reasons for low production. But he was not prepared to believe the peasants. He was persistent that, what come may, even if the children of peasants had to go hungry, his share of grains must be arranged. He also strongly advised his agents, kardars to complete the collection at any cost. These Kardars knew well that peasants did not have anything left to give to Jagirdar but how could they deviate from his orders? At the exact point when Jagirdar was about to get in his car after issuing the instructions, all the village children were told to lie down in front of the jagirdar’s motorcar. The Kardars were part of this plan. Therefore when hundreds of children laid themselves down in front of the jagirdar’s car he was pleaded either to stop the further collection of grains or crush these starved and naked children under his car. I was also amongst these children and remember till this day that great big hue and cry. The children as well as elders, all were crying knowing that once the jagirdar left the village without writing off the further collections, the peasants will have to face the qiyamat; the day of judgement. At last the jagirdar seeing the hue and cry of the naked and hunger worn yellowish children agreed to make some concessions.

Not too long after this incident Maqbool Butt found himself at the centre of another successful action against the institutionalised inequality. While the land was granted to the tiller soon after the rise of Sheikh Abdullah to power in 1949, many practices of inequality carried on. One of the most explicit manifestations of the class and status based inequalities was observed in the schools’ annual award ceremonies. Here the relatively rich children and their parents were used to sit on one side and those of poor background on the other. One year when Maqbool Butt was also amongst the high achiever he refused to receive the award unless the seating arrangements were changed. He said that all the children should sit together on one side and all the parents on the other. As a result the suggestion was accepted and since then was made norm in this village school. While still in school Maqbool Butt also successfully led the campaign for promoting this school from primary to secondary status

FIRST BOARDER CROSSING

The journey on that road to great sacrifice for Maqbool Butt was started while still a student at St. Joseph College. Responding to a question about crossing over to Pakistan in the above interview that was recorded in room number 26 of Mujahid Hotel International, Maqbool Butt said

IN PAKISTAN

First and foremost problem before Maqbool Butt in Pakistan was to continue his education and at the same time find a job to meet the expenses. For with out that “it was hard to live in Pakistan’. Therefore, I joined ’Injam’ (end/conclusion/performance), a weekly magazine, as sub-editor and started my working life as a journalist. I did my MA (from Pehswar university) in Urdu literature and worked with ‘Anjam’ till the start of full time politics in 196 (Khawaja, 1997). Meanwhile his marriage was arranged by his uncle with a Kashmiri woman Raja Begum in 1961. He had two sons from this wife, Javed Maqbool born in 1962 and Shaukat Maqbool in 1964. In 1966 he married to a school teacher Zakra Begum and had a daughter Lubna Maqbool from her

HIS FIRST CROSSING BACK TO INDIAN HELD KASHMIR

For the next ten months the group of four recruited more people into the ranks of NLF including GM Lone (the vice president of PF) and on 10th June 1966 the first group of NLF members secretly crossed over to the Indian occupied Kashmir. Maqbool Butt, Aurangzeb, a student from Gilgit, Amir Ahmed and Kala Khan, a retired subedar (non commissioned officer from AJK force) went deep into Valley while Major Amanullah and subedar Habibullah remained near to the division line. The former were to recruit Kashmiris in the IOK into NLF while the latter were responsible for training and weapon supply. Maqbool Butt along with three of his group members worked underground for three months and established several gorilla cells in IOK.

ESCAPE FROM PRISION
Soon they started planning escape from the prison and within a month and half managed to escape from the prison in Srinagar. Maqbool Butt later wrote in great detail about the escape and submitted that before the Special Trial Court in Pakistant where he was tried along with other NLF members for ‘Ganga’ hijacking. However, only a brief account of the escape is included here from one of his interviews:

THE GANGA HIJACKING.

The event that brought Maqbool Butt and the Kashmir Issue in limelight in Kashmir, South Asia and at international level was the hijacking of an Indian Fokker plane ‘Ganga’. There are several official and common theories about the background and impacts of this hijacking which can not be discussed in the scope of this article. Therefore only a brief account is presented below.
Ganga, an Indian airliner was hijacked on 30 January 1971 at 1305 hours while on its routine flight from Srinagar to Jammu. In total it was carrying 30 people including four crew members. The Hijackers were two young Kashmiris Hashim and Ashraf Qureshi. They brought the plane to Lahore airport and demanded the release of about

LAST CROSSING.

With NLF dismantled and PF demoralised, Maqbool Butt once again crossed over to the Indian occupied Kashmir against the advice of many of his friends and comrades in May 1976. This time he went with Abdul Hammed Butt and Riaz Dar. Within few days of crossing they were spotted and arrested by the Indian forces. In 1978 the Indian Supreme Court restored death sentence on Maqbool Butt and he was transferred to Delhi’s Tihaar Prison. After eight long years in prison Maqbool Butt was hanged on 11th February 1984 while the legal team was waiting for Maqbool Butt’s case to be reopened on the grounds of flaws in the trial that convicted Maqbool Butt of murder. His execution was carried out in haste to avenge the killing of an Indian diplomat in Birmingham by an unknown group ‘Kashmir Liberation Army’. Rovendra Mahatre was kidnapped in the first week of February 1984 from his Birmingham office by KLA who demanded among other things the release of Maqbool Butt. Thus was ended the life of one of the greatest revolutionary of modern Kashmiri history and was born what Kashmiris remember as Shaheed e Azam (the greatest martyr). Ironically, death warrants of Maqbool Butt were signed by Dr Farooq Abdullah the then Chief Minister of IOK who spent several days with Maqbool Butt in ‘Azad’ Kashmir and Pakistan in 1974 and who said later that ‘I have found Maqbool Butt a very romantic man, just like Che Guevara. He could have added ‘like Shiekh Abdullah in 1930s’, whose politics initially inspired Maqbool Butt as a student at St Joseph College.

AN IMPRISIONED MARTYR IN THE WORLDS LARGEST DEMOCRACY

India is acclaimed by the democratic world as the largest democracy on earth. While there is no doubt that democratic traditions and institutions in India are far more established, when it comes to Kashmir India is no more than an occupier and oppressive state that rules Kashmir through colonial like structures and authoritarian means with little regards for the democratic values, human rights and civil liberties. This neo-colonial face of Indian rule in Kashmir was demonstrated in its worst form in the way Maqbool Butt was hanged and what followed.

HIS DREAM

Twenty two years on, since Kashmir’s first dreamer for an independent Kashmir was sent to the gallows, his dream, his prophecy and his legacy lives on, comments

While the political scene on both side of Kashmir changed dramatically after that fateful February day in 1984 - when Kashmir’s little known revolutionary was hanged in India, his hanging changed the fate and fortunes of Kashmir. That momentous change which evolved into an armed revolution has meant that the issue of Kashmir is not going to be brushed under the carpet until his mission is complete. He is now known as the Shaheed-e-Azam, ‘father of the nation’. He has become an icon for countless political groups both within and outside the vale of Kashmir.
11 February is being commemorated as Maqbool Bhat’s 22nd death anniversary. On this day the scene was set to make a modern day legend for Kashmir. On this day Kashmiris remember their hero with honors and pride. Kashmiri nationalist groups, on both sides of the dreaded line of control and all over the world, remember him well but his adversaries who had hoped that he would be forgotten with the passage of time wish their nightmare was over. Born after his death, young men of age 22 who have grown up with the only undisputed name in Kashmir’s turbulent history are not likely to forget his dream and his mission. That name will live on for centuries to come.

It was well after his hanging in February 1984 that politically disillusioned and desperately dispassionate young men began to walk down the never ending road to sacrifices. That emotionally charged and compassionately fuelled armed conflict, which later became symbol of liberty for JKLF and was referred to by Indians as ‘fanaticism’ - of the kind never witnessed in the recorded history of Kashmir – was in fact Maqbool Bhat’s path for liberation of his homeland. He is thus called the real architect of that innovative and dangerous dimension to the conflict – the armed revolution.
Kashmiris call it a freedom fight. The freedom fighters of Kashmir have gone on to make new history. Centuries of injustices, decades of political subterfuge and years of incarceration finally reached saturation point. One martyr proved enough for Kashmir to set alight its unique history and an entire era of peaceful struggle into violent uprising that continues to haunt both New Delhi and Islamabad with dangerous connotations for the entire region.
Dozens of books, newspaper articles and research documents have been written on the subject seeking to establish the root cause of change in Kashmiri ethos. Every year on this day, we are reminded of the root cause and the reasons. The reason lies in an obscure grave in New Delhi’s back yard – the Tihar Jail, and lives in Kashmiri hearts.
He will remain a symbol of real strength and mark of respect in a dynamically changing but forcibly divided Kashmir. He was controversial in his time. He laid down his life in controversy but 22 years are a convincing account of the fact that his words should have been listened to more carefully with due attention. Those who labeled him as an enemy agent in Pakistan and those in India who regarded him as a dreaded terrorist with a mission from Pakistan now hang their head in shame.
At the time, in Kashmir, very few knew the truth about him. After his death, everyone (both in India and Pakistan as well as in Kashmir) wanted to know the truth. The truth, which had long become a casualty in the Kashmir saga in terms of India-Pakistan politics of deceit and war of words over who should rule his homeland, is still a rare commodity. Both the governments spend millions to simply fund those who play a role in disguising the truth to the benefit of one or the other. Truth is fiercely suppressed in Kashmir as ever.
Is India really so much frightened of the truth that they refuse to handover his mortal remains after 22 years of his death? What then is the explanation for this refusal and why desecrate his grave? Why then the most liberal and unorthodox writers of India have not set out to discover the truth as yet? Many Indians who have taken the trouble to write on the issue of Kashmir post-1990 have conveniently ignored the entire chapter except for passing references to Maqbool Bhat – with the exception of a couple of rediff.com stories.
The valley based newspapers (and some in Rawalpindi - circulated in Azad Kashmir) have been publishing special numbers on his death anniversary but other popular papers in Jammu-Kashmir and in India and Pakistan are yet to come to terms with the fact that this was an extraordinary man who had a vision for the future of Kashmir.
His ideas clearly clashed with the official view regarding the future of Jammu-Kashmir. It is not surprising that attempts have been made to undermine his image and popularity within the official circles. He wanted independence. He saw independence for Jammu-Kashmir as the only solution.
The fact that he consciously chose to lead his political life on a collision course with the establishment of the day which consequently brought him closer to death is a testimony of his integrity that makes him stand above the rest of the martyrs of Kashmir.
He is still buried in Tihar jail but continues to command his people in the streets of Srinagar to Sopore, from Muzafarbad to Mirpur. He has achieved after his death what he could not achieve during his life but the banner waving and placard carriers of Kashmir’s younger generations need to comprehend his message and unravel his approach against today’s intriguing complexities.
He is likely to continue to command respect and prestige in the ranks of Kashmiri freedom fighters and independence campaigners for many years to come but the JKLF and other Kashmiri nationalist groups, which espouse to follow in his name have got to put up a united front against the diversion of road maps, increasingly paralyzing peace formulae and hegemonistic designs to divide and rule Jammu-Kashmir for ever.

friends

LAST_MAAN_STANDING — Sat, 07 Feb 2009 14:25:27 UT

Many people will walk in and out of your life.
But only true friends will leave footprints in your heart.
To handle yourself, use your head;
To handle others, use your heart.

Friends

Anger is only one letter short of danger
If someone betrays you once, it is his fault;
If he betrays you twice, it is your fault.

Great minds discuss ideas;
Average minds discuss events;
Small minds discuss people.

He, who loses money, loses much;
He, who loses a friend, loses much more;
He, who loses faith, loses all.

Beautiful young people are accidents of nature,
But beautiful old people are works of art.

Learn from the mistakes of others
You can't live long enough to make them all
yourself.

Friends, you and me...
You brought another friend...
And then there were 3...
We started our group...
Our circle of friends...
And like that circle...
There is no beginning or end...

Yesterday is history.
Tomorrow is mystery.
Today is a gift.
That is why it is called the present.

Show your friends how much you care...
Send this to everyone you consider a FRIEND.
If it comes back to you, then you'll know you
have a circle of friends

LOVE AND ANGER HAVE NO LIMITS

LAST_MAAN_STANDING — Wed, 04 Feb 2009 21:40:34 UT

NO LIMITS...... .
>
> While a man was polishing his new car, his 4 yr old son picked stone & scratched lines on the side of the car.
>
> In anger, the man took the child's hand & hit it many times, not realizing he was using a wrench.
>
> At the hospital, the child lost all his fingers due to multiple fractures.
> When the child say his father.... with painful eyes he asked "Dad when will my fingers grow back?"
>
> Man was so hurt and speechless. He went back to car and kicked it a lot of times.
>
> Devastated by his own actions..... . sitting in front of that car he looked at the scratches, child had written "LOVE YOU
> DAD"........ ......... ......... .
>
> Anger and Love have no limits, Choose the later to have a beautiful & lovely life ....

.

To Look Attractive And Beautiful

LAST_MAAN_STANDING — Fri, 30 Jan 2009 21:59:43 UT

Take a look at this advice, so that you can stay attractive and beautiful for the rest of your life.

1- To beautify your eyes, lower your gaze towards strange men, this
will make your eyes pure and shiny.

2- To beautify your face and make it shiny, keep doing wodo minimum five times a day

3- To have attractive lips, always mention Allah and remember to speak the truth.

4- As for blush and rouge, "Modesty" (Haya') is one of the best brands
and it can be found in any of the Islamic centers.

5- To remove impurities from your face and body, use a soap called
"Istighfaar".(seeking forgiveness of Allah) this soap will remove any bad deeds.

6- Now about your hair, if any of you has a problem of hair split ends,
then I suggest "Islamic Hijab" which will protect your hair from damage.

7- As! for jewelry, beautify your hands with humbleness and let your
hands be generous and give charity to the poor

8- To avoid heart disease, forgive people who hurt your feelings.

9- Your necklace should be a sign to pardon your fellow brothers and sisters.

If you follow these advices given to you by the Creator, you will have a beautiful and attractive inner and outer appearance

good friend

LAST_MAAN_STANDING — Wed, 14 Jan 2009 18:58:59 UT

will you remember me

LAST_MAAN_STANDING — Wed, 14 Jan 2009 18:52:11 UT

Keep in touch
because I miss you so much.
Your friendship & Love is so important to me,
and I hope that you agree!

Remember to call or write
so our friendship stays tight.

Because your friendship & Love I value,
and we'll be there for each other in all we pursue.!

Hope U Understand & Will You Remember Me????