LAST_MAAN_STANDING
Trust male - 22 years, kashmir, Pakistan
Blog 27
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CONTROL OF SELF
The most excellent Jihad is that for the conquest of self.
The exercise of religious duty will not atone for the fault of an abusive tongue.
A man cannot be a Muslim till his heart and tongue are so.
Whoever hath been given gentleness, hath been given a good portion in this world and the next.
Whoever suppresseth his anger, when he hath in his power to show it, God will give him great reward.
That person is wise and sensible who subdueth his carnal desires and hopeth for rewards from God; and he is an ignorant man who followeth his lustful appetites, and with all this asketh for God's forgiveness.
May God fill the heart of that person who suppresseth his anger with safety and faith.
"Give me advice," said someone. Muhammad said, Be not angry."
Muaz said, "At the time of my being dispatched to the judgeship of Yemen, the last advice Muhammad gave me was this, 'O Muaz! be of good temper towards people.'"
He is not strong and powerful who throweth people down; but he is strong who witholdeth himself from anger.
No person hath drunk a better draught than that of anger which he hath swallowed for God's sake. -
DUTY OF BELIEVERS
I have left two things among you, and you will not stray as long as you hold them fast; one is the Book of God, the other the Laws of His Messenger.
God hath made a straight road, with two walls, one on each side of it, in which are open doors, with curtains drawn across. At the top of the road is an Amonisher who saith, "Go straight on the road, and not crooked;" and above this Admonisher is another who saith to any who pass through these doorways, "Pass not through these doors, or verily ye will fall." Now, the road is Islam; and the open doors are those things which God hath forbidden; and the curtains before the doors the bounds set by God; the Admonisher is the Kuran, and the upper Admonisher God, in the heart of every Mumin (Muslim).
Verily ye are ordered the divine commandments, then forsake them not; ye are forbidden the unlawful, then do not fall therein; there are fixed boundaries, then pass not beyond them; and there is silence on some things without their being forgotten, then do not debate about them.
Happy is the Mumin (Muslim) for if good befalleth him, he praiseth and thanketh God; and if misfortune, praiseth God and beareth it patiently; therefore a Mumin is rewarded for every good he doth, even for his raising a morsel of food to the mouth of his wife.
Whoever hath eaten of pure food and practised my laws, and mankind hath lived in security from him, will enter into the Abode of Bliss.
Muhammad once said to Anas, "Son, if you are able, keep your heart from morning till night and from night till morning, free from malice towards anyone;" then he said, "Oh! my son, this is one of my laws, and he who loveth my laws verily loveth me."
I admonish you to fear God, and yield obedience to my successor, although he may be a black slave, for this reason, that those amongst you who live after me will see great schisms. Therefore hold fast to my ways and those of my successors, who may lead you in the straight path, having found it themselves; and ardently seize my laws and be firm thereto.
There was not any Messenger sent before me by God to mankind but found friends and companions, who embraced his maxims and became his disciples; after which were born those who gave out precepts which they did not practice, and did what they were ordered not to do; therefore those who oppose them with the hand, with the tongue, and with the heart are Mumins, and there is not anything in Iman besides this, even as much as a grain of mustard seed.
do not associate any one thing with God, although they kill or burn you; nor affront intentionally your parents, although they should order you to quit your wife, your children, and your property. Do not drink wine; for it is the root of all evil; abstain from vice; and when a pestilence shall pervade mankind, and you shall be amongst them, remain with them; and cherish your children.
There are three roots to Iman (Faith): not to trouble him who shall say 'there is no diety but God;' not to think him an unbeliever on account of one fault; and not to discard him for one crime.
He is not a good Mumin who committeth adultery or getteth drunk, who stealeth,or plundereth, or who embezzleth; beware, beware.
When asked to mention one of the most excellent parts of Iman (Faith) Muhammad said, "To love him who loveth God, and hate him who hateth God, and to keep your tongue employed in repeating the name of God." What else? He said, "To do unto all men as you would wish to have done unto you, and to reject for others what you would reject for yourself."
He who progresseth daily is yet far off from the Ideal.
When you speak, speak the truth; perform when you promise; discharge your trust; commit not fornication; be chaste; have no impure desires; withold your hands from striking, and from taking that which is unlawful or evil. The best of God's servants are those who, when seen, remind of God; and the worst of God's servants are those who carry tales about to do mischief and separate friends, and seek for the defects of the good.
He who believeth in one God and the Hereafter, let him speak what is good or remain silent.
He who believeth in one God and the life beyond, let him not injure his neighbors.
Speak to men according to their mental capacities, for if you speak all things to all men, some cannot understand you, and so fall into errors.
It is not a sixth or a tenth of a man's devotion which is acceptable to God, but only such portions thereof as he offereth with understanding and true devotional spirit.
Verily your deeds will be brought back to you, as if you yourself were the creator of your own punishement.
Adore God as thou wouldst if thou sawest Him; for if thou seest Him not, He seeth thee.
Feed the hungry and visit the sick, and free the captive, if he be unjustly confined. Assist any person oppressed, whether Muslim or non-Muslim.
"The duties of Muslims to each other are six." It was asked, "What are they, O Messenger of God?" He said, "When you meet a Muslim, greet him, and when he inviteth you to dinner, accept; and when he asketh you for advice, give it to him; and when he sneezeth and saith, 'Praise be to God,' do you say, 'May God have mercy upon thee;' and when he is sick, visit him; and when he dieth, follow his bier."
This life is but a tillage for the next, do good that you may reap there; for striving is the ordinance of God and whatever God hath ordained can only be attained by striving.
Commandments are of three kinds; one commands an action, the reward of which is clear, then do it; another forbids an action which leads astray, abstain from it; and in another arise contradictions, resign that to God.
The world is forbidden to those of the life to come; the life to come is forbidden to those of this world.
Do a good deed for every bad deed that it may blot out the latter.
A true Mumin is thankful to God in prosperity, and resigned to His will in adversity.
That which is lawful is clear, and that which is unlawful likewise: bu there are certain doubtful things between the two from which it is well to abstain.
Be ye imbued with divine qualities.
He is true who protecteth his brethren both present and absent.
All Muslims are as one body. If a man complaineth of a pain in his head, his whole body complaineth; and if his eye complaineth, his whole body complaineth.
All Muslims are like the components parts of a foundation, each strengthening the others; in such a way they must support each other.
Assist your brother Muslim, whether he be an oppressor or oppressed. "Bu how shall we do it when he is an oppressor?" enquired a companion. Muhammad replied, "Assisting an oppressor consists in forbidding and witholding him from oppression."
Muslims are brothers in religion and they must not oppress one another, nor abandon assisting each other, nor hold one another in contempt. The seat of righteousness is the heart; therefore that heart which is righteous, does not hold a Muslim in contempt; and all the things of one Muslim are unlawful to another: his blood, property, and reputation.
The creation is as God's family; for its sustenance is from Him: therefore the most beloved unto God is the person who doeth good to God's family.
The proof of a Muslims sincerity is that he payeth no heed to that which is not his business.
The Faithful are those who perform their trust and fail not in their word, and keep their pledge.
No man is a true believer unless he desireth for his brother that which he desireth for himself.
Verily when a Muslim is taken ill, after which God restoreth him to health, his illness hath covered his former faults, and it is an admonition to him of what cometh in future times; and verily, when a hypocrite is taken ill, and afterwards restored to health, he is like a camel which has been tied up, and afterwards set free; for the camel did not know for want of discrimination, why they tied him up and why they turned him loose; such is the hypocrite: on the contrary, a Mumin knoweth, that his indiposition was to atone for his faults.
Misfortune is always with the Muslim and his wife, either in their persons or their property or their children; either death or sickness; until they die, when there is no fault upon them.
Abusing a Muslim is disobedience to God; and it is infidelity to fight with one.
Every Muslim who calls a Muslim infidel will have the epithet returned to him.
It is unworthy of a Mumin to injure people's reputation; it is unworth to curse anyone; and it is unworth to abuse anyone; and it is unworth of a Mumin to talk vainly.
It is better to sit alone than in company with thw bad; and it is better to sit with the good than alone. And it is better to speak words to a speaker of knowledge than to remain silent; and silence is better than bad words.
Fear not the obloquy of the detractor in showing God's religion.
Refrain from seeing and speaking of the vices of mankind, which you know are in yourself.
Guard yourselves from six things, and I am your security for paradise. When you speak, speak the truth; perform when you promise; discharge your trust; be chaste in thought and action; and withold your hand from striking, from taking that which is unlawful, and bad.
That person is not of us who inviteth others to aid him in oppression; and he is not of us who fighteth for his tribe in injustice; and he is not of us who dieth in assisting his tribe in tyranny.
He is not of us who is not affectinate to his liitle ones, and doth not respect the feelings of the aged; and he is not of us who doth not order that which is good and prohibit that which is evil.
Ye will not enter Paradise until ye have faith, and ye will not complete your faith until ye love one another.
No man hath believed perfectly, until he wish for his brother that which he wisheth for himself.
Verily, each of you is a mirror to his brother: then if he seeth a vice in his brother he must tell him to get rid of it.
That person is not a perfect Muslim who eatheth his fill, and leaveth his neighbors hungry.
O ye who have embraced Islam by the tongue, and to whose hearts it hath not reached, distress not Muslims, nor speak ill of them, nor seek for their defects.
Do not say that if people do good to us, we will do good to them; and if people oppress us, we will oppress them; but determin that if people do you good, you will do good to them; and if they oppress you, you will not oppress them.
"Teach me a work, such that when I perform it God and men will love me." Muhammad said, "Desire not the world, and God will love you; and desire not what men have, and they will love you.
In prayers, all thoughts must be laid aside but those of God; in conversation no word is to be uttered which afterwards be repented of; do not covet from others, or have any hopes for them.
"There is a polish for everything that taketh away rust; and the polish for the heart is th remembrance of God." The companions said, "Is not repelling the infidels also like this?" Muhammad said, "No, although one fights until one's sword be broken!"
My Lord hath commanded me nine things: To reverence Him, externally, and internally; to speak the truth, and with propriety, in prosperity and adversity; moderation in affluence and poverty; to benefit my relations and kindred, who do not benefit me; to give alms to him who refuseth me; to forgive him who injureth me; that my silence should be in attaining a knowledge of God; that when I speak, I should mention Him; that when I look on God's creatures, it should be as an example for the: and God hath ordered me to direct in that which is lawful.
A Muslim who mixeth with people and beareth inconveniences, is better than one who doth not mix with them and beareth no inconveniences. -
ARE WE FRIENDS???????????
R we friends
or r we not?
u told me once
but i forgot
tell me now
and tell me true
so i can say
im here for u
of all the friends i have ever met
u r the one i wont forget
and if i die before u do
i ll go to heaven & wait for u
i ll give the angels back their wings
and the risk of loss of everything
juts to prove my friendship is true. -
INFORMATION ABOUT QURAN PAK
QURAN PAK MAIN
SEPARAY = 30
MANZIL=7
SURATEN=114
MAKKI=86
MADANI=28
RAKU=540
AYAT=6666
HAROOF=323760
ZABAR=39582
PESH=8804
MUDD=1771
SHUD=1243
NUQTAY=105681 HEN -
NABI KAREEM S.A.W NE FARMYA
NABI KAREEM S.A.W Ne Farmya
1. LABAS ki sadgi EMAN ki alamto main say aik hai
2. DUA k siwa koi cheez TAQDIR k faisale ko rad nehi kar sakti
3. NEKI k siwa koi cheez UMAR ko nehi barha sakti
4. SADKAY k siwa koi cheez MUSIBAT ko nehi tal sakti
5. ZAKAT k siwa koi cheez DOLAT or MAL ko pak nehi bana sakyi
6. ALLAH k KHOUF se tanhai mai rone k siwa koi cheez ALLAH k NARAZGI ko nehi mita sakti
7. ALLAH us shaks ko ABAD rakhta hai jo HADEES sun kar dosro ko pohay. -
Ninty Nine Names of ALLAH
The Prophet Muhammad (peace of Allah be upon him) said:
There are 99 names of Allah; he who enumerated them would get into Paradise : "
1. Allah: "Allah" is the personal name of God. Who is one, the owner of the entire universes without any partnership. Neither He has born someone nor He is born by anyone. He is unique in His personality and characteristics and no-one other than His is able to worship.
2. Al-Rahman: The One who gives blessings and prosperity to all beings without showing disparity.
3. Al-Rahim: The One who gives blessings and prosperity, particularly to those who use these gifts as Allah has said, and is merciful to the believers in the hereafter.
4. Al-Malik: He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies. The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
5. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.
6. Al-Salam: He who free his servants from all danger and obstructions. He who gives His greeting to those fortunate people in heaven.
7. Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
8. Al-Muhaymin: The One who witnesses the saying and deeds of His creatures.
9. Al-Aziz: The Defeater who is not defeated.
10. Al-Jabbar: The One that nothing happens in His Dominion except that which He willed.
11. Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them.
12. Al-Khaliq: The One who brings everything from non-existence to existence.
13. Al-Bari': The Creator who has the Power to turn the entities.
14. Al-Musawwir: The One who forms His creatures in different pictures.
15. Al-Ghaffar: The One who forgives the sins of His slaves time and time again.
16. Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything.
17. Al-Wahhab: The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
18. Al-Razaq: The one who provides all things beneficial to His creatures.
19. Al-Fattah: The One who opens for His slaves the closed worldy and religious matters.
20. Al-'Alim: The Knowledgeable; The One nothing is absent from His knowledge.
21. Al-Qabid The Constrictor He who constricts.
22. Al-Basit: The Expander He who is the expander. (21 and 22) The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
23. Al-Khafid The Abaser He who diminishes or decreases.
24. Ar-Rafi': The Exalter He who uplifts. (23 and 24) The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
25. Al-Mu'iz The Honorer He who makes one glorious, gives dignity, and treats one with respect.
26. Al-Mudhil: The Dishonorer He who lowers and puts one in the abasement and disgradation. (25 and 26) He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
27. Al-Sami': The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
28. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
29. Al-Hakam: He is the Ruler and His judgment is His Word.
30. Al-'Adl: The One who is entitled to do what He does.
31. Al-Latif: The One who is kind to His slaves and endows upon them.
32. Al-Khabir: The One who knows the truth of things.
33. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.
34. Al-'Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
35. Al-Ghafur: The All-Forgiving The One who forgives all and a lot.
36. Al-Shakur: The One who gives a lot of reward for a little obedience.
37. Al-'Aliyy: The One who is clear from the attributes of the creatures.
38. Al-Kabir: The One who is greater than everything in status.
39. Al-Hafiz: The One who protects whatever and whoever He willed to protect.
40. Al-Muqit: The One who has the Power.
41. Al-Hasib: The One who gives the satisfaction.
42. Al-Jalil: The One who is attributed with greatness of Power and Glory of status.
43. Al-Karim: The One who is clear from abjectness.
44. Al-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
45. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
46. Al-Wasi': The All-Embracing The One who is limitless and abundance.
47. Al-Hakim: The One who is correct in His doings.
48. Al-Wadud: The One who who loves those who do good and bestows on them His compassion. He who is the only one who should be loved and whose friendship is to be earned.
49. Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
50. Al-Ba'ith: The One who resurrects His slaves after death for reward and/or punishment.
51. Al-Shahid: The One who nothing is absent from Him.
52. Al-Haqq: The One who truly exists and whose existence has no change.
53. Al-Wakil: The One who gives the satisfaction and is relied upon.
54. Al-Qawi: The one who is the most Strong.
55. Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
56. Al-Waliyy: The Supporter.
57. Al-Hamid: The praised One who deserves to be praised.
58. Al-Muhsi: The One who the count of things are known to him.
59. Al-Mubdi': The One who started the human being. That is, He created him.
60. Al-Mu'id: The One who brings back the creatures after death.
61. Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
62. Al-Mumit: The One who renders the living dead.
63. Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
64. Al-Qayyum: The One who remains and does not end.
65. Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.
66. Al-Majid: The Noble He whose highness is great, Who is beneficent and His munificence is rich.
67. Al-Wahid: The One without a partner.
68. Al-Ahad: The One who is the only one in universe.
69. Al-Samad: The Master who is relied upon in matters and reverted to in ones needs.
70. Al-Qadir: The One attributed with Power.
71. Al-Muqtadir: The One with the perfect Power that nothing is withheld rom Him.
72. Al-Muqaddim The Expediter He who gives Priority to someone others.
73. Al-Mu'akhkhir: The Delayer He who delays whatever he wants. (72 and 73) The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
74. Al-Awwal: The One whose Existence is without a beginning.
75. Al-Akhir: The One whose Existence is without an end.
76. Al-Zahir: The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.
77. Al-Batin: He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
78. Al-Wali: The One who owns things and manages them.
79. Al-Muta'ali: The One who is clear from the attributes of the creation.
80. Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
81. Al-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
82. Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
83. Al-'Afuww: The One with wide forgiveness.
84. Al-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
85. Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.
86. Thu al-Jalal wa al-Ikram: The One who deserves to be Exalted and not denied.
87. Al-Muqsit: The One who is Just in His judgment.
88. Al-Jami': The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
89. Al-Ghaniyy: The One who does not need the creation.
90. Al-Mughni: The One who satisfies the necessities of the creatures.
91. Al-Mani': The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder
92. Al-Darr: The Distresser He who creates that which makes one dispondent.
93. An-Nafi': The Propitious He who creates all thing which provides goodness and benefit. (92 and 93) The One who makes harm reach to whoever He willed and benefit to whoever He willed.
94. Al-Noor: The One who provides divine light to the entire universe; to the faces, minds and hearts of His servants.
95. Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
96. Al-Badi: The One who created the creation and formed it without any preceding example.
97. Al-Baqi: The One that the state of non-existence is impossible for Him.
98. Al-Warith: The One who has everlasting ownership of all things and whose Existence remains.
99. Al-Rashid: The One who guides to the right path.
100. Al-Sabur: The One who is patient, and revengeful to creatures and does not quickly punish the sinners.
--------------------------------------------------- ------------------------------ -
The Prophet's Recommendation Of Truthfulness And His Descri
It is narrated from Ibn Mas'ud - Allah be well-pleased with him -- that he said: "Allah's Messenger said: 'You must be truthful! Verily, truth leads to righteousness, and righteousness leads to Paradise. One is ever truthful and pursues truthfulness until he is recorded, in Allah's presence, as most-truthful-and-trustful (siddiq). Beware of lying! Verily, lying leads to depravity, and depravity leads to Hellfire. One constantly lie and pursues falsehood until he is recorded, in Allah's presence, as a liar.'"
The above is narrated by al-Bukhari, Muslim, Abu Dawud, and al-Tirmidhi, who declared it sahih - the above is the latter's wording - as mentioned in al-Targhib and elsewhere.
The Prophet here recommends truthfulness. That is truthfulness of speech in harmony with the practical aspect of the Law; truthfulness of deeds with sincerity of intention for the sake of Allah Almighty; and truthfulness in states which are acquired through close attention (muraqaba) to Allah.
Then he showed that the realization of truthfulness brings one to rightousness (birr), which lexically signifies "vast and abundant goodness." What is meant here is vast and abundant goodness of faith, and the realization of the many, magnificent branches of faith.
Allah said: "It is not righteousness that you turn your faces to the East and the West; but righteous is he who believes in Allah and the Last Day and the angels and the Scripture and the Prophets; and gives his wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the poor due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the God fearing." (2:177)
Reflect on Allah Almighty's saying: "Such are they who are sincere," after He enumerated the branches of righteousness. Compare this with the Prophetic hadith in this chapter, and you will understand what is meant.
The Prophet (s) also showed that whoever realizes righteousness in faith, such realization will make him reach Paradise.
Then the Prophet warned against lying in word, deeds, and states. He showed that lying eventually leads to depravity (fujur), which, at the root, signifies "something passing its limit." What is meant here is that lying leads the liar to trespass the lawful bounds imposed on him by Allah Who decreed that he should stop at those limits. The Prophet showed that such depravity leads one to Hellfire without fail. Thus speech, deeds, states, and stations are all interrelated. Each leads to the other and produces effects in goodness or evil. -
NEVER SAY
NEVER SAY I LOVE YOU
IF YOU REALLY DONT CARE
NEVER TALK ABOUT FEELINGS
IF THEY AREN'T REALLY THERE
NEVER HOLD MY HAND
IF YOU ARE GOING TO BREAK MY HEART
NEVER SAY YOU ARE GOING TO
IF YOU DON'T PLAN TO START
NEVER LOOK INTO MY EYES
IF ALL YOU DIE IS LIE
NEVER SAY HELLO
IF YOU REALLY MEAN GOOD BYE
IF YOU REALLY MEAN FOREVER
THEN SAY YOU WILL TRY
NEVER SAY FOREVER
CAUSE FOREVER MAKES ME CRY -
TRUE FRIENDS
True Friends always pop up to say Hello....
True Friends don't Care if you're a lil' different...
True Friends never fight like cats and dogs...
True Friends will drive you anywhere!......
True Friends let everyone come along....
True Friends don't laugh at you when you get new glasses...
True Friends help you up when you're down...
and True Friends never let you do something you'll
regret when you wake up the next morning!
Send this little Message to all your True Friends.....
and let them know you care! -
WILL YOU REMEMBER ME
Keep in touch
because I miss you so much.
Your friendship & Love is so important to me,
and I hope that you agree!
Remember to call or write
so our friendship stays tight.
Because your friendship & Love I value,
and we'll be there for each other in all we pursue.!
Hope U Understand & Will You Remember Me????
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